The image, thought of not just as signs or marks perceptible exclusively by sight but as existing in an expansive realm encompassing other apparatuses of perception, opens up an enticing array of possibilities for art. We can think of how it exists on screen as a video object or magnified through light rays beaming onto surfaces/objects; as word, dialogue, or gestures on stage; as photography or painting; as braille, mathematical ideas and so on. By breaking its [over]reliance on resemblance or reference to something beyond itself, we can further constitute many forms of what the image can potentially be whether through skilled or mechanical means.
Kelvin Haizel’s solo exhibition, “Things and Nothings” (2017), deals with immanent forms of the image — still and moving — and opens up an ontological dimension to its status. The artist posits a relationship of identity and alterity between things and nothings. In the realm of phenomena, he asks how the transition from image to object occurs, what the object of an image is and how we can tell things from nothings.1 The sub-text to this relationship of alterity is based on a logic of hierarchies; therefore value judgments such as banal, mundane, pure, and so on made about a thing or nothing functions on such ordered principles of objectness.
Haizel’s image-objects range from installations made from disused car and motorbike parts (doors, head lamps, tail lamps, indicator lights, taxi top signs), a video displayed on an upward-facing screen fitted in a rectangular wooden encasement and a single-channel video projection. The car doors are installed in both interior and exterior environments of the exhibition. On them are lamp attachments and opaque photographic prints.2 Images on transparent sticker are superimposed on the tail and head lamps. Light rays beaming through its bulbs through the images animate the lamp objects.3 The lamps are strung into electrically wired systems comprised of indicator lights, tail lamps, head lamps, flasher units and images on transparent sticker, distributed into two independent installations powered by car batteries. The flasher is the mechanism that causes a number of the lamps to pulsate light and steadily alternate soft ticking sounds that subtly pervade the exhibition room. In this sense, light and sound become forms that also fill space — internal and external.
The projection shows a soundless video of two hands playing an improvised version of the pit and pebble board game, Oware. The picture is a network of parallel columns of images serialized uniformly into a coordination of moving images. Slow motion and fast forward operations exacerbate movement and achieves an unnerving spectacle of moving images in symmetry. The video displayed on screen in the wooden encasement remixes scenes from the music video of Casper Nyovest’s hip hop song War Ready. Haizel proceeds to stretch his one-minute-thirty-six-second extract from the aforementioned video into a twenty-minute sequence. This causes his moving images to behave like fragmented stills colliding, frame by frame, into each other. Here, the immanence of still and moving image is given visual form — the image behaves like still shots that have been broken apart and are beginning to stitch themselves (at a snail’s pace) together to constitute a picture.
Our conception of what the image is is extended, compounded and layered when printed and handwritten information contend with holographic seals, bar codes and braille embossments on pharmaceutical boxes pasted in one corner of the exhibition space. This is the subtlest and most ambiguous form of image in the exhibition: with regard to the braille, it makes itself intelligible by touch; for braille-literate spectators the information is accessible; for illiterates, they are patterns of dots in relief on the flattened boxes. The braille embossments reveal themselves upon closer inspection and so for spectators who do not bridge the distance between themselves and the art objects all that is seen are the flattened boxes. There is a gap here between what is known and what can be known. One form of sensory perception fails or must fail for another to make the information contained therein intelligible. It is also possible for touch and vision to participate in unraveling the layers of imagery/meaning. In this palimpsestic image there is a constant interplay of meanings availing themselves and others becoming elusive. The patterns of dark and thin lines, digits, alphabets, embossed dots and holographic prints function together to constitute something more than their pragmatics. If we decide not to overemphasize what is happening on/in the pharmaceutical boxes — with its multi-sensorial implications— we could resign to an indexical position invoking a disembodied eye contemplating flat objects on a wall.
And so we find ourselves returned to the questions the artist begins with in the first place: “How do transitions from images to objects occur? What is the object of an image?”. The image can be subverted, extended, reduced and it can also act as a tool which subverts, extends and reduces either itself or the reality that produced it.
— Written by Kwasi Ohene-Ayeh (2017).
Things and Nothings
Solo exhibition by Kelvin Haizel
9th — 27th May, 2017, opens from 5:47pm – 8: 21pm from Monday to Friday.
Venue: Old KNUST Museum, KNUST, Kumasi, Ghana.
Supporting institution: blaxTARLINES KUMASI, Project Space for Contemporary Art, KNUST, Kumasi, Ghana.
- The thesis for Kelvin Haizel’s project is captured in the following when he writes : “Things and Nothings” is the result of investigations into the image (still and moving). A thing is considered a thing because it has yet to enter any form of categorization outside of being a thing; it has yet to be classified. However, nothing is already classified among the sub (-stitute) (-altern) (-standard). It may be considered as inferior, derogatory and or lowly within a certain hierarchy of objects. In another breath the image as nothing may be thought of as not-special, banal or even mundane. In the world saturated with all sorts of images, we could experience them in their material form as objects that are things or nothings. How do the transitions from images to objects occur? What is the object of an image? How can we tell things from nothings? Using a body of work produced over the past two years, I present the image (in both still and moving form) and the objects they become”. See Things and Nothings (2017) exhibition brochure.
- These photographic prints are scenes from motor accident sites that Haizel has documented. He fictionalizes his documentation of these sites of trauma by introducing playful, but foreign, elements such as stuffed animals and footballs. This subversive gesture wrests his photographs from the genre of documentary into compositions contesting their own facticity. The images on the tail and head lamps are also from these sources.
- Perhaps, it is a fact of auto electronics that light shines through tail/head lights. But when it ventures into the ambit of art — the realm of intentionality and freedom — this fact can no longer be taken for granted. The artist’s nominalist gesture activates a non-functional part of an auto-mechanical system. It may exist as it is, unaltered from its state of disrepair, or subjected to additional processes, procedures or operations to become something compounded or other or more than what it is.